ili#

\id MRK
\ip However, he is more than a teacher, healer, or \w miracle\w*-worker. He is
also the Messiah, the Son of God, the Son of Man. These three titles express
the first Christians' understanding of who Jesus is.
\ili1 1 \k The Messiah\k* is the one promised by God, the one who would come and
free God's people. By the time \bk The Gospel of Mark\bk* appeared, the title
"Messiah" (in Greek, "\w christ\w*") had become a proper name, so that the
Gospel opens with "the Good News about Jesus Christ" (and not "Jesus the
Christ"). Peter's confession (8.29) marks a turning-point in the ministry of
Jesus. The title "\w son of  david\w* " (10.46-48) also identifies Jesus as the
Messiah, who would restore to Israel the power and glory it enjoyed under
David's reign (also 12.35-37).
\ili1 2 \k The Son of God\k* is the title by which the heavenly voice addresses
Jesus at his baptism (1.11) and his transfiguration (9.7). And at Jesus' death
the Roman officer confesses that Jesus is the Son of God (15.39).
\ili1 3 \k The Son of Man\k* is the title most often used of Jesus, and it
appears only on the lips of Jesus. This enigmatic title appears in \bk The Book
of Daniel\bk* (Dan 7.13n), where it is applied to the exalted figure to whom
God gives universal dominion. In \bk Mark\bk* the title is used of Jesus in
three ways: the Son of Man acts with divine power (2.10, 28); he will be
rejected, will suffer and die (8.31; 9.9, 12, 31; 10.33-34, 45; 14.21, 41);
he will return in power and glory (8.38; 13.26; 14.62).

<usx version="3.1">
  <book code="MRK" style="id"/>
  <para style="ip">However, he is more than a teacher, healer, or <char style="w">
    miracle</char>-worker. He is also the Messiah, the Son of God, the Son of Man.
    These three titles express the first Christians' understanding of who Jesus
    is. </para>
  <para style="ili1">1 <char style="k">The Messiah</char> is the one promised by
    God, the one who would come and free God's people. By the time <char
      style="bk">The Gospel of Mark</char> appeared, the title "Messiah" (in
    Greek, "<char style="w"> christ</char>") had become a proper name, so that the
    Gospel opens with "the Good News about Jesus Christ" (and not "Jesus the
    Christ"). Peter's confession (8.29) marks a turning-point in the ministry of
    Jesus. The title "<char style="w">son of david</char> " (10.46-48) also
    identifies Jesus as the Messiah, who would restore to Israel the power and
    glory it enjoyed under David's reign (also 12.35-37).</para>
  <para style="ili1">2 <char style="k">The Son of God</char> is the title by which
    the heavenly voice addresses Jesus at his baptism (1.11) and his
    transfiguration (9.7). And at Jesus' death the Roman officer confesses that
    Jesus is the Son of God (15.39).</para>
  <para style="ili1">3 <char style="k">The Son of Man</char> is the title most
    often used of Jesus, and it appears only on the lips of Jesus. This enigmatic
    title appears in <char style="bk">The Book of Daniel</char> (Dan 7.13n), where
    it is applied to the exalted figure to whom God gives universal dominion. In <char
      style="bk">Mark</char> the title is used of Jesus in three ways: the Son of
    Man acts with divine power (2.10, 28); he will be rejected, will suffer and
    die (8.31; 9.9, 12, 31; 10.33-34, 45; 14.21, 41); he will return in power and
    glory (8.38; 13.26; 14.62).</para>
</usx>

{
  "type": "USJ",
  "version": "3.1",
  "content": [
    {
      "type": "book",
      "marker": "id",
      "code": "MRK",
      "content": []
    },
    {
      "type": "para",
      "marker": "ip",
      "content": [
        "However, he is more than a teacher, healer, or",
        {
          "type": "char",
          "marker": "w",
          "content": ["miracle"]
        },
        "-worker. He is also the Messiah, the Son of God, the Son of Man. These three titles express the first Christians' understanding of who Jesus is. "
      ]
    },
    {
      "type": "para",
      "marker": "ili1",
      "content": [
        "1",
        {
          "type": "char",
          "marker": "k",
          "content": ["The Messiah"]
        },
        " is the one promised by God, the one who would come and free God's people. By the time ",
        {
          "type": "char",
          "marker": "bk",
          "content": ["The Gospel of Mark"]
        },
        " appeared, the title \"Messiah\" (in Greek, \"",
        {
          "type": "char",
          "marker": "w",
          "content": ["christ"]
        },
        "\") had become a proper name, so that the Gospel opens with \"the Good News about Jesus Christ\" (and not \"Jesus the Christ\"). Peter's confession (8.29) marks a turning-point in the ministry of Jesus. The title \"",
        {
          "type": "char",
          "marker": "w",
          "content": ["son of david"]
        },
        " \" (10.46-48) also identifies Jesus as the Messiah, who would restore to Israel the power and glory it enjoyed under David's reign (also 12.35-37)."
      ]
    },
    {
      "type": "para",
      "marker": "ili1",
      "content": [
        "2",
        {
          "type": "char",
          "marker": "k",
          "content": ["The Son of God"]
        },
        " is the title by which the heavenly voice addresses Jesus at his baptism (1.11) and his transfiguration (9.7). And at Jesus' death the Roman officer confesses that Jesus is the Son of God (15.39)."
      ]
    },
    {
      "type": "para",
      "marker": "ili1",
      "content": [
        "3",
        {
          "type": "char",
          "marker": "k",
          "content": ["The Son of Man"]
        },
        " is the title most often used of Jesus, and it appears only on the lips of Jesus. This enigmatic title appears in ",
        {
          "type": "char",
          "marker": "bk",
          "content": ["The Book of Daniel"]
        },
        " (Dan 7.13n), where it is applied to the exalted figure to whom God gives universal dominion. In ",
        {
          "type": "char",
          "marker": "bk",
          "content": ["Mark"]
        },
        " the title is used of Jesus in three ways: the Son of Man acts with divine power (2.10, 28); he will be rejected, will suffer and die (8.31; 9.9, 12, 31; 10.33-34, 45; 14.21, 41); he will return in power and glory (8.38; 13.26; 14.62)."
      ]
    }
  ]
}